Cease not to cry unto the Lord our God. 1 Sam. vii, 8.
SAMUEL was famous for his prayers. They are repeatedly referred to in the brief record of his life. In the Psalms he is spoken of as the one “who called upon God’s name.” Indeed, he fought and won Israel’s battles by his strong intercessions. Mary of Scots said that she dreaded the prayers of John Knox more than the battalions of the King of France. So his people were accustomed to think that if the prophet’s hands were held out in importunate prayer, their foes must be restrained.
In the Life of Mr. Reginald Radcliffe, one who contributes a reminiscence interjects a remark which deserves to be carefully pondered: “The great secret of the blessing which came from God to the awakening of whole districts, the quickening of Christians, and the salvation of multitudes, was prayer, continued, fervent, believing, expectant. There was never anything striking in the addresses; but through communion with the living Christ, the word came forth with living and life giving power. Often would the forenoon be spent in continuous prayer.” This may well convict some of us of the cause of our failure. We have expected the Lord to thunder and discomfort our Philistines, and with a great deliverance ; but we have ceased to cry unto the Lord.
Ye that are the Lord’s remembrancers, cease not to cry unto Him. If the judge avenged the unfortunate widow, shall not God avenge his own elect, who cry day and night? It is recorded of our Lord that He prayed early and late, and all night. He prayed when He was about to be transfigured; for his disciples; in the Garden of Gethsemane; and for his murderers. How much more do we need to “pray without ceasing”!