Expository Thoughts On John – JOHN 6:1-14 - John Charles Ryle

The Feeding of the Five Thousand

After this Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias). A large crowd was following him because they were observing the miraculous signs he was performing on the sick. So Jesus went on up the mountainside and sat down there with his disciples. (Now the Jewish feast of the Passover was near.) Then Jesus, when he looked up and saw that a large crowd was coming to him, said to Philip, “Where can we buy bread so that these people may eat?” (Now Jesus said this to test him, for he knew what he was going to do.) Philip replied, “Two hundred silver coins worth of bread would not be enough for them, for each one to get a little.” One of Jesus’ disciples, Andrew, Simon Peter’s brother, said to him, “Here is a boy who has five barley loaves and two fish, but what good are these for so many people?”

Jesus said, “Have the people sit down.” (Now there was a lot of grass in that place.) So the men sat down, about five thousand in number. Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish, as much as they wanted. When they were all satisfied, Jesus said to his disciples, “Gather up the broken pieces that are left over, so that nothing is wasted.” So they gathered them up and filled twelve baskets with broken pieces from the five barley loaves left over by the people who had eaten.

So when the people saw the miraculous sign that Jesus performed, they began to say to one another, “This is certainly the Prophet who is to come into the world.”

These verses describe one of our Lord’s most remarkable miracles. Of all the great works that He did, none was done so publicly as this, and before so many witnesses. Of all the miracles related in the Gospels, this is the only one which all the four Gospel-writers alike record. This fact alone (like the four times repeated account of the crucifixion and resurrection) is enough to show that it is a miracle demanding special attention.

We have, for one thing, in this miracle, a lesson about Christ’s almighty power. We see our Lord feeding five thousand men with “five barley loaves and two small fish.” We see clear proof that a miraculous event took place in the “twelve baskets of fragments” that remained after all had eaten. Creative power was manifestly exercised. Food was called into existence that did not exist before. In healing the sick, and raising the dead, something was amended or restored that had already existed. In feeding five thousand men with five loaves, something must have been created which before had no existence.

Such a history as this ought to be specially instructive and encouraging to all who endeavor to do good to souls. It shows us the Lord Jesus “able to save to the uttermost.” He is One who has all power over dead hearts. Not only can He mend that which is broken–build up that which is ruined–heal that which is sick–strengthen that which is weak. He can do even greater things than these. He can call into being that which was not before, and call it out of nothing. We must never despair of any one being saved. So long as there is life there is hope. Reason and sense may say that some poor sinner is too hardened, or too old to be converted. Faith will reply–“Our Master can create as well as renew. With a Savior who, by His Spirit, can create a new heart, nothing is impossible.”

We have, for another thing, in this miracle, a lesson about the office of ministers. We see the apostles receiving the bread from our Lord’s hands, after He had blessed it, and distributing it to the multitude. It was not their hands that made it increase and multiply, but their Master’s. It was His almighty power that provided an unfailing supply. It was their work to receive humbly, and distribute faithfully.

Now here is a lively emblem of the work which a true minister of the New Testament is meant to do. He is not a mediator between God and man. He has no power to put away sin, or impart grace. His whole business is to receive the bread of life which his Master provides, and to distribute it among the souls among whom he labors. He cannot make men value the bread, or receive it. He cannot make it soul-saving, or life-giving, to any one. This is not his work. For this he is not responsible. His whole business is to be a faithful distributor of the food which his Divine Master has provided; and that done, his office is discharged.

We have, lastly, in this miracle, a lesson about the sufficiency of the Gospel for the needs of all mankind. We see the Lord Jesus supplying the hunger of a huge multitude of five thousand men. The provision seemed, at first sight, utterly inadequate for the occasion. To satisfy so many craving mouths with such scanty fare, in such a wilderness, seemed impossible. But the event showed that there was enough and to spare. There was not one who could complain that he was not filled.

There can be no doubt that this was meant to teach the adequacy of Christ’s Gospel to supply the necessities of the whole world. Weak, and feeble, and foolish as it may seem to man, the simple story of the Cross is enough for all the children of Adam in every part of the globe. The tidings of Christ’s death for sinners, and the atonement made by that death, is able to meet the hearts and satisfy the consciences of all nations, and peoples, and kindreds, and tongues. Carried by faithful messengers, it feeds and supplies all ranks and classes. “The preaching of the cross is to those who perish foolishness, but to us who are saved it is the power of God.” (1 Cor. 1:18.) Five barley loaves and two small fishes seemed scanty provision for a hungry crowd. But blessed by Christ, and distributed by His disciples, they were more than sufficient.

Let us never doubt for a moment, that the preaching of Christ crucified–the old story of His blood, and righteousness, and substitution–is enough for all the spiritual necessities of all mankind. It is not worn out. It is not obsolete. It has not lost its power. We need nothing new–nothing more broad and kind–nothing more intellectual–nothing more effectual. We need nothing but the true bread of life, distributed faithfully among starving souls. Let men sneer or ridicule as they will. Nothing else can do good in this sinful world. No other teaching can fill hungry consciences, and give them peace. We are all in a wilderness. We must feed on Christ crucified, and the atonement made by His death, or we shall die in our sins.

John Charles Ryle