Expository Thoughts On Luke – Luke 11:37-44 - John Charles Ryle

JESUS PRONOUNCES 3 WOES ON THE PHARISEES

Let us notice in this passage, our Lord Jesus Christ’s readiness, when needful, to go into the company of the unconverted. We read that a certain Pharisee invited Jesus to eat with him. The man was evidently not one of our Lord’s disciples. Yet we are told that “Jesus went in and reclined at the table.”

The conduct of our Lord on this occasion, as on others, is meant to be an example to all Christians. Christ is our pattern as well as our propitiation. There are evidently times and occasions when the servant of Christ must mix with the ungodly and the children of this world. There may be seasons when it may be a duty to hold social dealings with them, to accept their invitations, and sit down at their tables. Nothing, of course, must induce the Christian to be a partaker in the sins or frivolous amusements of the world. But he must not be uncourteous. He must not entirely withdraw himself from the society of the unconverted, and become a hermit or an ascetic. He must remember that good may be done in the private room as well as in the pulpit.

One qualification, however, should never be forgotten, when we act upon our Lord’s example in this matter. Let us take heed that we go down into the company of the unconverted in the same spirit in which Christ went. Let us remember His boldness in speaking of the things of God. He was always “about His Father’s business.” Let us remember His faithfulness in rebuking sin. He spared not even the sins of those that entertained Him, when His attention was publicly called to them. Let us go into company in the same frame of mind, and our souls will take no harm. If we feel that we dare not imitate Christ in the company which we, are invited to join, we may be sure that we had better stay at home.

Let us notice, secondly, in this passage, the foolishness which accompanies hypocrisy in religion. We are told that the Pharisee with whom our Lord dined marveled that our Lord “had not first washed before dinner.” He thought, like most of his order, that there was something unholy in not doing it, and that the neglect of it was a sign of moral impurity. Our Lord points out the absurdity of attaching such importance to the mere cleansing of the body, while the cleansing of the heart is overlooked. He reminds His host that God looks at the inward part of as, the hidden man of the heart, far more than at our skins. And He asks the searching question, “Did not He that made that which is outside, make that which is inside also?” The same God who formed our poor dying bodies, is the God who gave us a heart and soul.

Forever let us bear in mind that the state of our hearts is the principal thing that demands our attention, if we would know what we are in religion. Bodily washings, and fastings, and gestures, and postures, and self-imposed mortifications of the flesh, are all utterly useless if the heart is wrong. External devoutness of conduct, a grave face, and a bowed head, and a solemn countenance, and a loud amen, are all abominable in God’s sight, so long as our hearts are not washed from their wickedness, and renewed by the Holy Spirit. Let this caution never be forgotten.

The idea that men can be devout before they are converted, is a grand delusion of the devil, and one against which we all need to be on our guard. There are two Scriptures which are very weighty on this subject. In one it is written, “Out of the heart are the issues of life.” (Prov. 4:23.) In the other it is written, “Man looks on the outward appearance, but the Lord looks at the heart.” (1 Sam. 16:7.) There is a question which we should always ask ourselves in drawing near to God, whether in public or private. We should say to ourselves, “Where is my heart?”

Let us notice, thirdly, in this passage, the gross inconsistency which is often exhibited by hypocrites in religion. We read that our Lord says to the Pharisees, “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.” They carried to an extreme their zeal to pay tithes for the service of the temple–and yet they neglected the plainest duties towards God and their neighbors. They were scrupulous to an extreme about small matters in the ceremonial law; and yet they were utterly regardless of the simplest first principles of justice to man and love toward God. In the one direction they were rigidly careful to do even more than was needful. In the other direction they would do nothing at all. In the secondary things of their religion they were downright zealots and enthusiasts. But in the great primary things they were no better than the heathen.

The conduct of the Pharisees in this matter, unhappily, does not stand alone. There have never been lacking religious professors who have exalted the second things of Christianity far above the first, and in their zeal for the second things have finally neglected the first things entirely. There are thousands at the present day who make a great ado about daily services, and keeping Lent, and frequent communion, and turning to the east in churches, and a gorgeous ceremonial, and intoning public prayers–but never get any further. They know little or nothing of the great practical duties of humility, charity, meekness, spiritual-mindedness, Bible reading, private devotion, and separation from the world. They plunge into every gaiety with greediness. They are to be seen at every worldly assembly and revel, at the race, the opera, the theater, and the ball. They exhibit nothing of the mind of Christ in their daily life. What is all this but walking in the steps of the Pharisees? Well says the wise man, “There is no new thing under the sun.” (Eccles. 1:9.) The generation which tithed mint but passed over “judgment and the love of God,” is not yet extinct.

Let us watch and pray that we may observe a scriptural proportion in our religion. Let us beware of putting the second things out of their place, and so by degrees losing sight of the first entirely. Whatever importance we attach to the ceremonial part of Christianity, let us never forget its great practical duties. The religious teaching which inclines us to pass them over, has something about it which is radically defective.

Let us notice, lastly, the falseness and hollowness which characterize the ‘religious hypocrite’. We read that our Lord compared the Pharisees to “unmarked graves, which men walk over without knowing it.” Even so these boasting teachers of the Jews were inwardly full of corruption and uncleanness, to an extent of which their deluded hearers had no conception.

The picture here drawn is painful and disgusting. Yet the accuracy and truthfulness of it have often been proved by the conduct of hypocrites in every age of the church. What shall we say of, the lives of monks and nuns, which were exposed at the time of the Reformation? Thousands of so called “holy” men and women were found to be sunk in every kind of wickedness.

What shall we say of the lives of some of the leaders of sects and heresies who have professed a peculiarly pure standard of doctrine? Not infrequently the very men who have promised to others liberty have turned out to be themselves “servants of corruption.” The morbid anatomy of human nature is a loathsome study. Hypocrisy and unclean living have often been found side by side.

Let us leave the whole passage with a settled determination to watch and pray against hypocrisy in religion. Whatever we are as Christians, let us be real, thorough, genuine and sincere. Let us abhor all disguise and pretense, and masquerading in the things of God, as that which is utterly loathsome in Christ’s eyes. We may be weak, and erring, and frail, and come far short of our aims and desires. But at any rate, if we profess to believe in Christ, let us be true.

John Charles Ryle