Our MOST CRITICAL NEED - A.W.Tozer

THE MOST CRITICAL NEED of the Church at this moment is men –
the right kind of men, bold men. The talk is that we need revival,
that we need a new baptism of the Holy Spirit – and God knows we
must have both – but God will not revive mice. He will not fill rabbits
with the Holy Spirit.

We languish for men who feel themselves expendable in the warfare
of the soul because they have already died to the allurements of this
world. Such men will be free from the compulsions that control weaker
men. They will not be forced to do things by the squeeze of
circumstances. Their only compulsion will come from within – or from above.

This kind of freedom is necessary if we are to have prophets in our
pulpits again instead of mascots. These free men will serve God and
mankind from motives too high to be understood by the rank and file
of religious retainers who today shuttle in and out of the sanctuary.
They will make no decisions out of fear, take no course out of a desire
to please, accept no service for financial considerations, perform no
religious acts out of mere custom, nor allow themselves to be influenced
by the love of publicity or the desire for reputation.

Much that the church – even the evangelical church – is doing today,
it is doing because it is afraid not to do it. Ministerial associations take
up projects for no higher reasons than that they are scared into it.
Whatever their ear-to-the-ground, fear-inspired reconnoitering leads
them to believe – or fear – the world expects them to do, they will be
doing come next Monday morning with all kinds of trumped-up zeal and
show of godliness. The pressure of public opinion calls these prophets,
not the voice of Jehovah.

The true church has never sounded out public expectations before
launching its crusades. Its leaders heard from God and went ahead
wholly independent of popular support or the lack of it. They knew
their Lord’s will and did it, and their people followed them – sometimes
to triumph, but more often to insults and public persecution – and their
sufficient reward was the satisfaction of being right in a wrong world.

Another characteristic of the true prophet has been love. The free
man who has learned to hear God’s voice and dared to obey it has felt
the moral burden that broke the hearts of the Old Testament prophets,
crushed the soul of our Lord Jesus Christ, and wrung streams of tears
from the eyes of the apostles.

The free man has never been a religious tyrant, nor has he sought to
lord it over God’s heritage. It is fear and lack of self-assurance that has
led men to try to bring others under their feet. They have had some
interest to protect, some position to secure, so they have demanded
subjection from their followers as a guarantee of their own safety. But
the free man – never. He has nothing to protect, no ambition to pursue
and no enemy to fear. For that reason he is completely careless of his
standing among men. If they follow him – well and good. If not, he
loses nothing that he holds dear. But whether he is accepted or
rejected, he will go on loving his people with sincere devotion, and
only death can silence his tender intercession for them.

Yes, if evangelical Christianity is to stay alive, it must have men again –
the right kind of men. It must repudiate the weaklings who dare not
speak out, and it must seek in prayer and much humility the coming
again of men of the stuff of which prophets and martyrs are made.
God will hear the cries of His people as He heard the cries of Israel in
Egypt, and He will send deliverance by sending deliverers. It is His way.

And when the deliverers come – reformers, revivalists, prophets – they
will be men of God and men of courage. They will have God on their
side because they are careful to stay on God’s side. They will be
co-workers with Christ and instruments in the hands of the Holy Spirit.
Such men will be baptized with the Spirit indeed and through their
labors He will baptize others and send the long-delayed revival.

(~SOURCE: “This World: Playground or Battleground?”, Chapter 7).

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