THE ABIDING OF THE SPIRIT THE GLORY OF THE CHURCH

“Yet now be strong, O Zerubbabel, says the Lord; and be strong, O Joshua, Son of Josedech, the High Priest, and be strong, all you people of the land, says the Lord, and work: for I am with you, says the Lord of Hosts: according to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you: fear you not.” Haggai 2:4, 5. SATAN is always doing his utmost to stop the work of God. He hindered these Jews from building the Temple and today he endeavors to hinder the people of God from spreading the Gospel. A spiritual temple is to be built for the Most High and if, by any means, the Evil One can delay its uprising, he will stop at nothing. If he can take us off from working with faith and courage for the Glory of God, he will be sure to do it. He is very cunning and knows how to change his argument and yet keep to his design—he little cares how he works, so long as he can hurt the cause of God. In the case of the Jewish people on their return from captivity he sought to prevent the building of the Temple by making them selfish and worldly, so that every man was eager to build his own house and cared nothing for the House of the Lord. Each family pleaded its own urgent needs. In returning to a long-deserted and neglected land, much had to be done to make up for lost time and, to suitably provide for itself, every family needed all its exertions. They carried this thrift and selfproviding to a great extreme and secured for themselves luxuries, while the foundations of the Temple, which had been laid years before, remained as they were, or became still more thickly covered up with rubbish. The people could not be made to bestir themselves to build the House of God, for they answered to every exhortation, “The time is not come; the time that the Lord’s House should be built.” A more convenient season was always looming in the future, but it never came. Just now it was too hot. Further on it was too cold. At one time the wet season was just setting in and it was of no use to begin. And soon after, the fair weather required that they should be in their own fields. Like some in our day, they saw to themselves, first, and God’s turn was very long in coming—therefore the Prophet cried, “Is it time for you, O you, to dwell in your ceiled houses, and this House lie waste?” By the mouth of His servant, Haggai, stern rebukes were uttered and the whole people were awakened. We read in verse 12 of the first chapter, “Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Josedech, the High Priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the Prophet, as the Lord their God had sent him, and the people did fear before the Lord.” All hands were put to the work. Course after course of stone began to rise and then another stumbling block was thrown in the way of the workers. The older folks remarked that this was a very small affair compared with the temple of Solomon, of which their fathers had told them. In fact, their rising building was nothing at all and not worthy to be called a Temple. The Prophet describes the feeling in the verse which precedes our text. “Who is left among you that saw this House in her first glory? And how do you see it now? Is it not in your eyes in comparison of it as nothing?” Feeling that their work would be very poor and insignificant, the people had little heart to go on. Being discouraged by the humiliating contrast, they began to be slack and, as they were quite willing to accept any excuse, and here was an excuse ready-made for them, they would soon have been at a standstill had not the Prophet met the wiles of the archenemy with another Word from the Lord. Nothing so confounds the Evil One as the Voice of the Eternal! Our Lord, Himself, defeated Satan by the Word of the Lord and the Prophet Haggai did the same. The subtle craft of the enemy is defeated by the Wisdom of the Most High which reveals itself in plain words of honest statement. The Lord cuts the knots which bind His people and sets them at liberty to do His will. He did this by assuring them that He 2 2 was with them. Twice the Voice was heard—“I am with you, says the Lord of Hosts.” They were also assured that what they built was accepted and that the Lord meant to fill the new house with Glory—yes, He meant to light it up with a Glory greater than that which honored the Temple of Solomon! They were not spending their strength for nothing, but were laboring with Divine help and favor! Thus they were encouraged to put their shoulders to the work—the walls rose in due order and God was glorified in the building up of His Zion. The present times are, in many respects, similar to those of Haggai. History certainly repeats itself within the Church of God as well as outside of it and, therefore, the messages of God need to be repeated. The words of some almostforgotten Prophet may be re-delivered by the watchman of the Lord in these present days and be a timely word for the present emergency. We are not free from the worldliness which puts self first and God nowhere, otherwise our various enterprises would be more abundantly supplied with the silver and the gold which are the Lord’s, but which even professing Christians reserve for themselves! When this selfish greed is conquered, then comes in a timorous depression. Among those who have escaped from worldliness, there is apt to be too much despondency and men labor feebly as for a cause which is doomed to failure. This last evil must be cured. I pray that our text may, this morning, flame from the Lord’s own mouth with all the fire which once blazed about it. May faint hearts be encouraged and drowsy spirits be awakened, as we hear the Lord say, “My Spirit remains among you: fear you not.” I shall enter fully upon the subject, by the assistance of the Holy Spirit, by calling your attention to discouragement forbidden. Then I shall speak of encouragement imparted and, having done so, I shall linger with this blessed text which overflows with comfort and shall speak, in the third place, of encouragement further applied. Oh that our Lord, who knows how to speak a word in season to him that is weary, may cheer the hearts of seekers by what shall be spoken under this last head of my discourse! I. To begin with, here is DISCOURAGEMENT FORBIDDEN. Discouragement comes readily enough to us poor mortals who are occupied in the work of God, seeing it is a work of faith, a work of difficulty, a work above our capacity and a work much opposed. Discouragement is very natural—it is a native of the soil of manhood. To believe is supernatural—faith is the work of the Spirit of God. To doubt is natural to fallen men, for we have within us an evil heart of unbelief. It is abominably wicked, I grant you, but still it is natural, because of the downward tendency of our depraved hearts. Discouragement towards good things is a weed that grows without sowing. To be faint-hearted and downcast happens to some of us when we are half drowned in this heavy atmosphere, and it also visits us on the wings of the east wind. It takes little to make some hands hang done—a word or a look will do it. I do not, therefore, excuse it, but rather I condemn myself for having a nature prone to such evil. Discouragement may come and does come to us, as it did to these people, from a consideration of the great things which God deserves at our hands and the small things which we are able to render. When in Haggai’s days the people thought of Jehovah and of a Temple for Him—and then looked upon the narrow space which had been enclosed and the common stones which had been laid for foundations—they were ashamed. Where were those hewn stones and costly stones which, of old, Solomon brought from afar? They said within themselves, “This house is unworthy of Jehovah— why are we laboring thus?” Have you not felt the depressing weight of what is so surely true? Brothers and Sisters, all that we do is little for our God—far too little for Him that loved us and gave Himself for us. For Him that poured out His soul unto death on our behalf, the most splendid service, the most heroic self-denial are all too little and we feel it is so. Alabaster boxes of precious ointment are too insignificant a gift. It does not occur to our fervent spirit to imagine that there can be any waste when our best boxes are broken and the perfume is poured out lavishly for Him. What we do fear is that our alabaster boxes are too few and that our ointment is not precious enough. When we have done our utmost in declaring the Glory of Jesus, we have felt that words are too poor and mean to set forth our adorable Lord. When we have prayed for His kingdom, we have been disgusted with our own prayers—and all the efforts we have put forth in connection with any part of His service have seemed too few, too feeble for us to hope for acceptance. Thus have we been discouraged. The enemy has worked upon us by this means, yet he has made us argue very wrongly. Because we could not do much, we have half resolved to do nothing! Because what we did was so poor, we were inclined to quit the work alto 3 3 gether! This is evidently absurd and wicked. The enemy can use humility for his purpose as well as pride. Whether he makes us think too much or too little of our work, it is all the same to him—so long as he can get us off from it. It is significant that the man with one talent went and hid his Lord’s money in the earth. He knew that it was but one and, for that reason, he was the less afraid to bury it. Perhaps he argued that the interest on one talent could never come to much and would never be noticed, side by side with the result of five or 10 talents—and so he might as well bring nothing at all to his Lord as bring so little. Perhaps he might not have wrapped it up if it had not been so small that a napkin could cover it. The smallness of our gifts may be a temptation to us. We are consciously so weak and so insignificant, compared with the great God and His great cause, that we are discouraged and think it vain to attempt anything. Moreover, the enemy contrasts our work with that of others and with that of those who have gone before us. We are doing so little as compared with other people—therefore let us give up. We cannot build like Solomon, therefore let us not build at all. Yet, Brothers and Sisters, there is a falsehood in all this, for, in truth, nothing is worthy of God! The great works of others and even the amazing productions of Solomon all fell short of His Glory! What house could man build for God? What are cedar, marble and gold as compared with the Glory of the Most High? Though the house was “exceedingly magnificent,” yet the Lord God had of old dwelt within curtains and never was His worship more glorious than within the tent of badgers’ skins. Indeed, as soon as the great Temple was built, true religion declined! What of all human work can be worthy of the Lord? Our little labors do but share the insignificance of greater things and, therefore, we ought not to withhold them. Yet here is the temptation from which we must pray to be delivered. The tendency to depreciate the present because of the glories of the past is also injurious. The old people looked back to the days of the former Temple, even as we are apt to look upon the times of the great preachers of the past. What work was done in those past days! What Sabbaths were enjoyed, then! What converts were added to the Church! What days of refreshing were then vouchsafed! Everything has declined, decreased, degenerated! As for the former days, they beheld a race of giants who are now succeeded by pigmies!

We look at one of these great men and cry— “Why, man, he does bestride the narrow world Like a Colossus! And we petty men Walk under his huge legs and peep about To find ourselves dishonorable graves.” But, Brothers, we must not allow this sense of littleness to hamper us, for God can bless our littleness and use it for His Glory. I notice that the great men of the past thought of themselves even as we think of ourselves. Certainly they were not more self-confident than we are. I find in the story of the brave days of old, the same confessions and the same lamentations which we utter now. It is true that in spiritual strength we are not what our fathers were—I fear that Puritan holiness and truthfulness of doctrine are dying out, while adherence to principle is far from common—but our fathers also had faults and follies to mourn over and they did mourn over them most sincerely. Instead of being discouraged because what we do is unworthy of God and insignificant compared with what was done by others, let us gather up our strength to reform our errors and reach to higher attainments! Let us throw our heart and soul into the work of the Lord and do something more nearly in accordance with our highest ideal of what our God deserves of us. Let us excel our ancestors. Let us aspire to be even more godly, more conscientious and more sound in the faith than they were, for the Spirit of God remains with us. Brethren, it is clear that discouragement can be produced by these reasons, and yet they are a mere sample of a host of arguments which work in the same direction—therefore discouragement is very common. Haggai was sent to speak to Zerubbabel, the governor, and to Joshua, the High Priest, and to all the remnant of the people. The great man may become discouraged—he that leads the van has his fainting fits and, even Elijah cries, “Let me die!” The consecrated servant of God whose life is a priesthood is apt to grow discouraged, too. Standing at God’s altar, he sometimes trembles for the Ark of the Lord. The multitude of the people are all too apt to suffer from panic and to flee at the sight of the enemy. How many are they who say, “The old Truths of God cannot succeed! The cause of orthodoxy is desperate—we had better yield to the modern spirit”? This faint-heartedness is so common that it has been the plague of Israel from her first day until now! They were discouraged at the Red Sea at the mere rattling of Pharaoh’s chariots! They were discouraged when they found no water. They were discouraged when they had eaten up the bread which they brought out of Egypt. They were discouraged when they heard of the giants and of the cities walled to Heaven. I need not lengthen the wretched catalog. What has cowardice 4 4 not done? The fearful and unbelieving have brought terrible disasters upon our camps. Discouragement is the national epidemic of our Israel. “Being armed and carrying bows,” we turn back in the day of battle. This is as common among Christians as consumption among the inhabitants of this foggy island. Oh that God would save us all from distrust and cause us to conduct ourselves like men! Wherever discouragement comes in, it is dreadfully weakening. I am sure it is weakening because the Prophet was bid to say three times to the governor, High Priest and people, “Be strong.” This proves that they had become weak. Being discouraged, their hands hung down and their knees were feeble. Faith girds us with omnipotence, but unbelief makes everything about us hang loose and limp. Distrust and you will fail in everything! Believe and, according to your faith, so shall it be unto you. To lead a discouraged people to the Holy War is as difficult as for Xerxes’ commanders to conduct the Persian troops to battle against the Greeks. The vassals of the great king were driven to the conflict by whips and sticks, for they were afraid to fight—do you wonder that they were defeated? A Church that needs constant exhorting and compelling accomplishes nothing. The Greeks had no need of blows and threats, for each man was a lion and courted the encounter, however great the odds against him. Each Spartan fought con amore—he was never more at home than when contending for the altars and the hearths of his country! We need Christian men of this same sort who have faith in their principles, faith in the Doctrines of Grace, faith in God the Father, God the Son and God the Holy Spirit—and who, therefore, contend earnestly for the faith in these days when piety is mocked from the pulpit and the Gospel is sneered at by professional preachers. We need men who love the Truth of God—to whom it is dear as their lives! We need men into whose hearts the old Doctrine is burned by the hand of God’s Spirit through a deep experience of its necessity and of its power! We need no more of those who will parrot what they are taught, but we need men who will speak what they know! Oh, for a troop of men like John Knox, heroes of the martyr and Covenanter stock! Then would Jehovah of Hosts have a people to serve Him who would be strong in the Lord and in the power of His might! Discouragement not only weakens men, but it takes them off from the service of God. It is significant that the Prophet said to them, “Be strong, all you people of the land, says the Lord, and work.” They had ceased to build! They had begun to talk and argue, but they had laid down the trowel. They were extremely wise in their observations, criticisms and prophecies—but the walls did not rise. One person knew exactly how big the former Temple was. Another declared that their present architect was not up to the mark and that the structure was not built in a scientific manner. One objected to this and another, to that. Everybody was wiser than all the rest and sneered at old-fashioned ways. It is always so when we are discouraged—we cease from the work of the Lord and waste time in talk and nonsensical refinements! May the Lord take away discouragement from any of you who now suffer from it! I suppose some of you do feel it, for at times it creeps over my heart and makes me go with heaviness to my work. I believe that God’s Truth will yet come to the front, but it has many adversaries today. All sorts of unbeliefs are being hatched out from under the wings of “modern thought.” The Gospel seems to be regarded as a nose of wax, to be altered and shaped by every man who wishes to show his superior skill. Nor is it in doctrine, alone, but also in practice, that the times are out of joint. Separateness from the world and holy living are to give place to gaiety and theater-going. To follow Christ fully has gone out of fashion with many of those from whom we once hoped better things. Yet are there some who waver not, some who are willing to be in the right with two or three. For my own part, even should I find none around me of the same mind, I shall not budge an inch from the old Truth of God, nor sweat a hair for fear of its overthrow. I shall abide confident that the eternal God, whose Truth we know and hold, will vindicate Himself before long and turn the wisdom of the world into babble and its boasting into confusion! Blessed is the man who shall be able to stand fast by his God in these evil days. Let us not in any way be discouraged. “Be strong; be strong; be strong,” sounds as a threefold voice from the Triune God! “Fear not” comes as a sweet cordial to the faint—therefore let no man’s heart fail him. Thus much about the discouragement. II. Secondly, here is THE ENCOURAGEMENT IMPARTED which is the grand part of our text. “According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you: fear you not.” God remembers His Covenant and stands to His ancient promises! When the people came out of Egypt, the Lord was with them by His Spirit—therefore He spoke to them by Moses and through Moses He guided, judged and taught them. He was 5 5 with them, also, by His Spirit, in inspiring Bezaleel and Aholiab as to the works of art which adorned the Tabernacle. God always finds workmen for His work and, by His Spirit, fits them for it. The Spirit of God rested upon the elders who were ordained to relieve Moses of his great burden. The Lord was also with His people in the fiery cloudy pillar which was conspicuous in the midst of the camp. His Presence was their glory and their defense. This is a type of the Presence of the Spirit with the Church. At the present day, if we hold to the Truth of God; if we live in obedience to His holy commands; if we are spiritually minded; if we cry unto God in believing prayer; if we have faith in His Covenant and in His Son—the Holy Spirit abides among us. The Holy Spirit descended upon the Church at Pentecost and He has never gone back—there is no record of the Spirit’s return to Heaven! He will abide with the true Church forevermore. This is our hope for the present struggle. The Spirit of God remains with us. To what end, my Brothers and Sisters, is this Spirit with us? Let us think of this, that we may be encouraged at this time. The Spirit of God remains among you to aid and assist the ministry which He has already given. Oh, that the prayers of God’s people would always go up for God’s ministers, that they may speak with a Divine power and influence which none shall be able to oppose! We look too much for clever men. We seek out fluent and flowery speakers. We sigh for men cultured and trained in all the knowledge of the heathen—but if we sought more for unction, for Divine authority and for that power which hedges about the man of God, how much wiser would we be! Oh, that all of us who profess to preach the Gospel would learn to speak in entire dependence upon the direction of the Holy Spirit, not daring to utter our own words, but even trembling lest we should do so! We must commit ourselves to that secret influence without which nothing will be powerful upon the conscience or converting to the heart! Know you not the difference between the power that comes of human oratory and that which comes by the Divine energy which speaks so to the heart that men cannot resist it? We have too much forgotten this!

It were better to speak six words in the power of the Holy Spirit than to preach 70 years of sermons without the Spirit! He who rested on those who have gone to their reward in Heaven can rest, this day, upon our ministers and bless our evangelists, if we will but seek it of Him! Let us cease to grieve the Spirit of God, and look to Him for help to the faithful ministers who are yet spared to us. This same Spirit who, of old, gave to His Church eminent teachers can raise up other and more useful men. The other day, a Brother from Wales told me of the great men he remembered. He said that he had never heard such a one as Christmas Evans, who surpassed all men when he was in the pulpit. I asked him if he knew another Welsh minister who preached like Christmas Evans. “No,” he said, “we have no such man in Wales in our days.” So in England we have neither Wesley nor Whitefield, nor any of their order. Yet, as with God is the residue of the Spirit, He can fetch out from some chimney-corner another Christmas Evans, or find in our Sunday school another George Whitefield who shall declare the Gospel with the Holy Spirit sent down from Heaven! Let us never fear for the future, or despair for the present, since the Spirit of God remains with us. What if the growing error of the age should have silenced the last tongue that speaks out the old Gospel? Let not faith be weakened! I hear the tramp of legions of soldiers of the Cross. I hear the clarion voices of hosts of preachers. “The Lord gave the Word; great was the company of those that published it.” Have faith in God through our Lord Jesus Christ! When He ascended on high, He led captivity captive and received gifts for men. He then gave Apostles, teachers, preachers and evangelists—and He can do the same again. Let us fall back upon the eternal God and never be discouraged for an instant. Nor is this all. The Holy Spirit being with us, He can move the whole Church to exercise its varied ministries. This is one of the things we need very much—that every member of the Church should recognize that he is ordained to service. Everyone in Christ, man or woman, has some testimony to bear, some warning to give, some deed to do in the name of the Holy Child Jesus—and if the Spirit of God is poured out upon our young men and our maidens, each one will be awakened to energetic service! Both small and great will be in earnest and the result upon the slumbering masses of our population will surprise us all. Sometimes we lament that the Churches are so dull. There is an old proverb which says of So-and-So, that he was, “as sound asleep as a church.” I suppose there is nothing that can sleep so soundly as a Church. But yet the Spirit of God still remains and, therefore, Churches go to be awakened. I mean that not only in part but as a whole, a Church may be quickened. The dullest professor, the most slovenly Believer, the most captious and useless member of a Church may yet be turned to good account. I see them like a stack of wood, piled up, dead and dry. Oh for the fire! We will have a blaze out of them yet! 6 6 Come, Holy Spirit, heavenly Dove, brood over the dark, disordered Church as once You did over chaos, and order shall come out of confusion and the darkness shall fly before the light! Only let the Spirit be with us and we have all that is needed for victory. Give us His Presence and everything else will come in its due season for the profitable service of the entire Church. If the Spirit is with us there will come multitudinous conversions. We cannot get at “the lapsed masses,” as they are called. We cannot stir the crass infidelity of the present age. No, we cannot, but He can. All things are possible with God. If you walk down to our bridges at a certain hour of the day, you will see barges and vessels lying in the mud—and all the king’s horses and all the king’s men cannot stir them! Wait until the tide comes in and they will walk the water like things of life! The living flood accomplishes, at once, what no mortals can do. And so today our Churches cannot stir. What shall we do? Oh, that the Holy Spirit would come with a flood tide of His benign influences, as He will if we will but believe in Him—as He must if we will but cry unto Him—as He shall if we will cease to grieve Him! Everything will be even as the saints desire when the Lord of saints is with us! The hope of the continuance and increase of the Church lies in the remaining of the Spirit with us. The hope of the salvation of London lies in the wonder-working Spirit. Let us bow our heads and worship the Omnipotent Spirit who deigns to work in us, by us and with us! Then, Brethren, if this should happen—and I see not why it should not—then we may expect to see the Church put on her beautiful garments! Then shall she begin to clear herself of the errors which now defile her! Then shall she press to her bosom the Truths of God which she now begins to forget! Then will she go back to the pure fountain of Inspiration and drink from the Scriptures of Truth! And then, out of the midst of her, shall flow no turbid streams, but rivers of Living Water. If the Holy Spirit will work among us, we shall rejoice in the Lord and glory in the name of our God. When once the Spirit of God puts forth His might, all things will be in accord with Him. Notice that in the rest of the chapter—which I shall now read, not as relating to that Temple at all, but to the Church of God—there is great comfort given to us. If the Holy Spirit is once given, then we may expect Providence to cooperate with the Church of God. Read verse 6—“Yet once it is a little while, and I will shake Heaven and the earth, and the sea, and the dry land. I will shake all nations.” Great commotions will cooperate with the Holy Spirit! We may expect that God will work for His people in an extraordinary fashion if they will but be faithful to Him. Empires will collapse and times will change for the Truth’s sake. Expect the unexpected! Reckon upon that which is unlikely if it is necessary for the growth of the Kingdom! Of old the earth helped the woman when the dragon opened his mouth to drown her with the floods that he cast forth—help shall come unexpected to us when affairs are at their worst. Especially do I look for a shaking among the hosts of unbelief. How often did the Lord of old rout His enemies without His Israel drawing a sword! The watchword was, “Stand still and see the salvation of the Lord.” The adversaries of old fell out among themselves—and they will do so again. When Cadmus slew the dragon with his javelin, he was told to sow its teeth in the earth. When he did so, according to the classic fable, he saw rising out of the ground nodding plumes, crested helmets and broad shoulders of armed men! Up from the earth there sprang a host of warriors—but Cadmus needed not to flee, for the moment they found their feet, these children of the dragon fell upon each other till scarcely one was left! Error, like Saturn, devours its own children! Those that fight against the Lord of Hosts are not agreed among themselves and they shall sheathe their swords in each other’s bosoms. I saw in the night vision, the sea, the deep and broad sea of the Truth of God flashing with its silver waves. Lo, a black horse came out of the darkness and went down to the deep, threatening to drink it dry. I saw him stand there drinking and swelling as he drank. In his pride, he trusted that he could snuff up Jordan at a draught! I stood by and saw him drink and then plunge further into the sea, to drink still more. Again he plunged in with fury and soon he lost his footing and I saw him no more, for the deep had swallowed him that boasted that he would swallow it! Rest assured that every black horse of error that comes forth to swallow up the sea of Divine Truth shall be drowned in it! Therefore be of good courage! God, who makes the earth and the heavens to shake, shall cause each error to fall like an untimely fig! And next, the Lord in this chapter promises His people that they shall have all the supplies they need for His work. They feared that they could not build His House because of their poverty. “But,” says the Lord of Hosts, “the silver and the gold are Mine.” When the Church of God believes in God and goes forward bravely, she need not trouble as to supplies. Her God will provide for her. He that gives the Holy Spirit will give gold and silver according as they are needed— therefore let us be of good courage! If God is with us, why need we fear? One of our English kings once threatened 7 7 the great city of London that if its councilors talked so independently, he would—yes—he would, indeed, he would— take his court away from the city! The Lord Mayor on that occasion replied that if his majesty would graciously leave the river Thames behind him, the citizens would try to get on without his court. If any say, “If you hold to these old-fashioned doctrines, you will lose the educated, the wealthy, the influential.” We answer—but if we do not lose the godly and the Presence of the Holy Spirit, we are not in the least alarmed. If the Holy Spirit remains with us, there is a river the streams of which make glad the city of God!

Brothers and Sisters, my heart leaps within me as I cry, “The Lord of Hosts is with us; the God of Jacob is our refuge.” “Therefore we will not fear, though the earth is removed, and though the mountains are carried into the midst of the sea.” The best comfort of all remained—“The desire of all nations shall come.” This was in a measure fulfilled when Jesus came into that latter Temple and caused all holy hearts to sing for gladness, but it was not wholly fulfilled in that way, for if you notice, in the ninth verse it is written, “The Glory of this latter house shall be greater than of the former; and in this place will I give peace,” which the Lord did not fully do to the second Temple since that was destroyed by the Romans. But there is another Advent, when, “the desire of all nations shall come” in power and Glory—and this is our highest hope! Though Truth may be driven back and error may prevail, Jesus comes and He is the great Lord and Patron of Truth—He shall judge the world in righteousness and the people in equity! Here’s our last resource—here are God’s reserves. He whom we serve lives and reigns forever and ever! And He says, “Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” “Therefore, my beloved Brethren, be you steadfast, unmovable, always abounding in the work of the Lord, for you know that your labor is not in vain in the Lord.” III. I would have finished if it had not been that this text seemed, to me, to overflow so much that it might not only refresh God’s people, but give drink to thirsty sinners who are seeking the Lord. For a moment or two I give myself to ENCOURAGEMENT FURTHER APPLIED. It is at the beginning of every gracious purpose that men have most fear, even as these people had who had newly begun to build. When first the Holy Spirit begins to strive with a man and to lead him to Jesus, he is apt to say—“I cannot; I dare not; it is impossible. How can I believe and live?” Now I want to speak to some of you, here, who are willing to find Christ. I want to encourage you by the Truth of God that the Spirit lives to help you. I would even like to speak to those who are not anxious to be saved. I remember that Dr. Payson, an exceedingly earnest and useful man of God, once did an amazing thing. He had been holding inquiry meetings with all sorts of people and great numbers had been saved. At last, one Sunday, he gave out that he would have a meeting on Monday night with those persons who did not desire to be saved—and, strange to say, some 20 persons came who did not wish to repent or believe. He spoke to them and said, “I am sure that if a little film, thin as the web of the gossamer, were let down by God from Heaven to each one of you, you would not push it away from you. Although it were almost invisible, you would value even the slightest connection between you and Heaven. Now, your coming to meet me tonight is a little link with God. I want it to increase in strength till you are joined to the Lord forever.” He spoke to them most tenderly and God blessed those people who did not desire to be saved, so that before the meeting was over, they were of another mind! The film had become a thicker thread and it grew and grew until the Lord Christ held them by it forever. Dear Friends, the fact of your being in the Tabernacle, this morning, is like that filmy thread—do not push it away! Here is your comfort— the Holy Spirit still works with the preaching of the Word. Do I hear you say, “I cannot feel my need of Christ as I need to feel it?” The Spirit remains among us. He can make you feel more deeply the guilt of sin and your need of pardon. “But I have heard so much about conviction and repentance and I do not seem to have either of them.” Yet the Spirit remains with us and that Spirit is able to work in you the deepest conviction and the truest repentance. “O Sir, I do not feel as if I could do anything.” But the Spirit remains with us and all things that are necessary for godliness, He can give. He can work in you to will and to do of His own good pleasure. “I want to believe in the Lord Jesus Christ unto eternal life.” Who made you want to do that? Who but the Holy Spirit? Therefore He is still at work with you and though, as yet, you do not understand what believing is, or else I am persuaded you would believe at once, the Spirit of God can instruct you in it! You are blind, but He can give you sight—you are paralyzed, but He can give you strength—the Spirit of God remains! 8 8 “Oh, but that doctrine of regeneration staggers me—you know, we must be born again.” Yes, we are born again of the Spirit and the Spirit remains with us still. He is still mighty to work that wondrous change and to bring you out of the kingdom of Satan into the Kingdom of God’s dear Son. The Spirit remains with us, blessed be His name! “Ah, dear Sir,” says one, “I want to conquer sin!” Who made you desire to conquer sin? Who, but the Spirit that remains with us? He will give you the sword of the Spirit and teach you how to use it! And He will give you both the will and the power to use it successfully. Through the Spirit’s might, you can overcome every sin, even that which has dragged you down and disgraced you! The Spirit of God is still waiting to help you. When I think of the power of the Spirit of God, I look hopefully upon every sinner here this morning! I bless His name that He can work in you all that is pleasing in His sight. Some of you may be very careless, but He can make you thoughtful. Coming up to London to see the Exhibition, I hope you may, yourselves, become an exhibition of Divine Grace! You think not about these things, but He can make you feel, at this moment, a sweet softness stealing over you until you long to be alone and to get home to the old armchair and there seek the Lord. You can thus be led to salvation! I thought, when I came in here, that I would have a picked congregation and so I have. You are one of them! Wherever you come from, I want you now to seek the Lord. He has brought you here and He means to bless you. Yield yourselves to Him while His sweet Spirit pleads with you! While the heavenly Wind softly blows upon you, open wide every window. You have not felt that you needed it, but that is the sure proof that you need it, for he that does not know his need of Christ is most in need! Open wide your heart that the Spirit may teach you your need. Above all, breathe the prayer that He would help you, this morning, to look to the Lord Jesus Christ, for, “there is life in a look at the Crucified One—there is life at this moment for you.” “Oh,” you say, “if I were to begin I should not keep on.” No, if you began, perhaps you would not, but if He begins with you, He will keep on. The final perseverance of saints is the result of the final perseverance of the Holy Spirit—He perseveres to bless and we persevere in receiving the blessing! If He begins, you have begun with a Divine power that faints not and neither is weary. I wish it might so happen that on this fifth day of the ninth month, not the Prophet Haggai, but I, God’s servant, may have spoken to you such a word as you shall never forget! And may the Lord add to the word, by the witness of the Holy Spirit, “From this day will I bless you!” Go away with that promise resting upon you! I would like to shake the hand of every stranger here this morning, and say, “Brother, in the name of the Lord I wish you, from this day, a blessing.” Amen and amen!

Charles Spurgeon  

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